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Abul Hasan Hankari
Abul Hasan Hankari ((アラビア語:ا بوالحسن ہنکاری)) Abu Al Hasan Ali Bin Mohammad Qureshi Hankari (born in 409 Hijri, in the town of Hankar), town of Mosul (city of northern Iraq, some 400 km north of Baghdad), died 1st Moharram 486 AH (1 February 1093 C.E), in Baghdad,〔''The works of Shaykh Umar Eli of Somalia of al-Tariqat al-Qadiriyyah.''〕 (1077–1166 CE), was a Muslim mystic〔W. Braune, ''Abd al-Kadir al-Djilani, The Encyclopaedia of Islam'', Vol. I, ed. H.A.R Gibb, J.H.Kramers, E. Levi-Provencal, J. Schacht, (Brill, 1986), 69.〕 also renowned as one of the most influential Muslim scholar, philosopher, theologian and jurist of his time and Sufi based in Hankar.
==Biography==
He got education from his father. He was a man acquainted with the hidden secrets and was known for his Karamats. He would fast for 3 consecutive days and complete 2 whole Quran between Isha and Tahajjud. He devoutly stayed in worship day and night. He had the habit of practicing excessive religious exercises and recitals. He traveled across many countries to get religious knowledge. From Rome to Spain to Harmain, etc. he met numerous scholars and shaikhs from whom he began to receive instruction in Fiqh and muhaddiths from whom he memorized ahadith by heart. He even met Shaikh Abu al-Layla Misri and heard hadith from him. All Hafiz (memorizers of Quran), Muhaddiths (narrators of Hadiths), Qaries (reciters of Quran with correct accent and pronunciation) are given a chain of credible narrators linking to the Islamic prophet Muhammad.〔(【引用サイトリンク】first1=Tawassul of Qadiriyya )〕 He gained exoteric and esoteric education from the most prominent and influential scholars of his time. He even got spiritual beneficence from Bayazid Bastami. After sometime, he went back to his homeland. Hence, the people around him gave him a lot of respect and he gained fame. He earned the title of Shaikh-ul-Islam due to the unmatched religious knowledge and beneficence of the time. Countless seekers of Allah benefitted from him as he was an Arif Kamil. He was the Imam of Shariat and Tariqat of his time.
He wore the khirqa of khilafat from Mohammad Yousaf Abu al-Farah Tartusi who was the Qutb of that time.
The period between the 11th and 14th centuries is considered to be the "Golden Age" of Arabic and Islamic philosophy by the Stanford Encyclopedia of Philosophy, he has an important role to play in it as he was one of those early Sufis who brought logic into the Islamic seminary.
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